Saturday, September 10, 2016

Imaginging an Alternative History Without the Protestant Reformation

    “The Unintended Reformation,” by Brad Gregory, a history professor at Notre Dame, is noted as an example of work that posits a “road not taken,” one in which medieval Christianity could have produced a modern world much like our own, only better: less consumerist, free from relativism, more humanly fulfilling.
A chapter of the book reviewed here — Roads Not Taken: Mark Lilla on Political Reaction.

"The Unintended Reformation: How a Religious Revolution Secularized Society" covers ideas I've kicked around since returning to Rome:
    In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.

    Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.

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